A kiadvány adatai
Cím (Eredeti nyelven): Vallás- és lelkiismereti szabadság az ókori Rómában
Cím (Angolul): Freedom of Religion and Conscience in Ancient Rome
Sorozat (Eredeti nyelven): DIKÉ 2025/1
Sorozat (Angolul): DIKÉ 2025/1
Kapcsolódó tartalmak (a könyvhöz kacsolódó online tartalmak linkjei, előadás, stb…):
Szerző(k): Grüll Tibor Orcid id: 0000-0003-0622-4112.
Szerkesztő(k): Herger Cs. Eszter – Schweitzer Gábor
Lektor(ok):
Közreműködő(k):
Szerkesztőbizottság:
Antal Tamás (Szeged) – Béli Gábor (Pécs) – Dziadzio, Andrzej (Krakkó) – Falus Orsolya (Dunaújváros/Pécs) – Halász Iván (Budapest/Pozsony) – Képes György (Budapest) – Korsósné Delacasse Krisztina (Pécs) – Krešić, Mirela (Zágráb) – Lehotay Veronika (Miskolc) – Schumann, Eva (Göttingen) – Szabó Béla (Debrecen) – Szabó István (Budapest) – Steppan, Markus (Graz) – Stipta István (Budapest) – Tauchen, Jaromír (Brünn)
Olvasószerkesztő:
Niklai Dominika Patrícia
(szerzőknél és közreműködőknél is ORCID és Webcím, ha van):
Nyelv(ek): magyar
Leírás (Eredeti nyelven):
Leírás (Angol): It is widely believed that the Roman Empire, as a polytheistic society, was basically tolerant of different religions. This is largely true, but the Romans divided religious phenomena into two categories: religio meant ‘normal’ religion approved by the state authorities, and superstitio meant ‘deviant’ religious phenomena considered harmful by the state and dangerous to society. The latter was also tried to be restricted by the law. The Romans included Judaism, which had already appeared on the Italian peninsula from the 2nd century Bc, although it was almost completely opposed to the pagan religions, among the religions and ensured its free practice by means of ‘positive discrimination’. In contrast, Christianity, which emerged in the mid-1st century Ad, was classified as superstitio at the moment of its appearance, and was not only rendered legally impossible, but also subjected to physical persecution. Christian apologists, especially the legally skilled Tertullian, did their utmost to convince the Romans that Christianity was worthy of the name religio. The Carthaginian author not only introduces the concept of ‘religious freedom’ but also argues that Christianity is worthy of freedom on the basis of the Stoic idea of ‘conscience’ and the ius naturale.
Kulcsszavak (eredeti nyelven és angolul is): religio/superstitio, freedom of religion in ancient Rome, freedom of conscience in ancient Rome, freedom of Jewish religion in Rome, freedom of Christianity in Rome, Tertullian
Tudományos besorolás (eredeti nyelven és angolul is): Tanulmány, paper
Tudományterület (eredeti nyelven és angolul is): Jog, law
Támogatók:
Kiadó: Pécsi Tudományegyetem Állam- és Jogtudományi Kar
Társkiadó: Novissima Kiadó Bt.
Megjelenés éve: 2025
Megjelenés helye (város, eredeti nyelven): Budapest
Megjelenés helye (ország, eredeti nyelven, angolul): Magyarország, Hungary
Formátum: Pdf, epub
DOI: Doi: 10.15170/Dike.2025.09.01.14
ISBN:
ISSN: 2631-1232
Nyomtatott verzió:
Kiadás: 2025
Jogok: Creative Commons CC BY
A kiadvány linkje:
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